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How Jews Became White Folks and What That Says About Race in America, by Karen Brodkin
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The fashion identities in the context of a wider conversation about American nationhood, to whom it belongs and what belonging means. Race and ethnicity, class, gender, and sexuality are all staple ingredients in this conversation. They are salient aspects of social being from which economic practices, political policies, and popular discourses create "Americans." Because all of these facets of social being have such significant meaning on a national scale, they also have major consequences for both individuals and groups in terms of their success and well-being, as well as how they perceive themselves socially and politically.
The history of Jews in the United States is one of racial change that provides useful insights on race in America. Prevailing classifications have sometimes assigned Jews to the white race and at other times have created an off-white racial designation for them. Those changes in racial assignment have shaped the ways American Jews of different eras have constructed their ethnoracial identities. Brodkin illustrates these changes through an analysis of her own family's multi-generational experience. She shows how Jews experience a kind of double vision that comes from racial middleness: on the one hand, marginality with regard to whiteness; on the other, whiteness and belonging with regard to blackness.
Class and gender are key elements of race-making in American history. Brodkin suggests that this country's racial assignment of individuals and groupsconstitutes an institutionalized system of occupational and residential segregation, is a key element in misguided public policy, and serves as a pernicious foundational principle in the construction of nationhood. Alternatives available to non-white and alien "others" have been either to whiten or to be consigned to an inferior underclass unworthy of full citizenship. The American ethnoracial map-who is assigned to each of these poles-is continually changing, although the binary of black and white is not. As a result, the structure within which Americans form their ethnoracial, gender, and class identities is distressingly stable. Brodkin questions the means by which Americans construct their political identities and what is required to weaken the hold of this governing myth.
- Sales Rank: #217704 in Books
- Brand: Brand: Rutgers University Press
- Published on: 1998-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .55" w x 5.98" l, .98 pounds
- Binding: Paperback
- 264 pages
- Used Book in Good Condition
From Publishers Weekly
Brodkin (Caring by the Hour), a professor of anthropology at UCLA, synthesizes much recent scholarship to assess the shifting notions of race?and changing objects of racism?in the U.S. She points out that racial inferiority has been ascribed to waves of immigrants only when they were used as unskilled labor. She notes how "Jewish whiteness became American whiteness" after WWII, when Jews began to speak as whites and Jewish intellectuals "contrasted themselves with a mythic blackness." A self-described secular Jew situated in leftist academic circles, Brodkin somewhat awkwardly weaves familial reflections into her otherwise academic book. While intriguing, Brodkin's treatment is hardly exhaustive. She argues that her New York parents and grandparents "lived in a time when Jews were not white"; however, that focus on Jewish racial self-assignment obscures the somewhat murkier role of Jews in the South, as well as those who ran shops or provided social services in the inner cities of the North. She repeats her overall thesis?that racism and the construction of racial identity is the foundational principle of American identity and American capitalism?over and over, but her argument is no more convincing for all the repetition.
Copyright 1998 Reed Business Information, Inc.
From Kirkus Reviews
paper 0-8135-2590-X How Jews came, during the last three decades, to be viewed, by themselves and others, as white (having previously been considered not quite white) is the focus of this equally interesting and flawed study. By white anthropologist Brodkin (Univ. of Calif., Los Angeles; Caring by the Hour, not reviewed) means not only skin color but also an ethnic-cultural identity (something connoted by such phrases as ``WASP'' and ``mainstream American'') as well as factors such as class and labor status. Through anecdotal, sociological, historical, literary, and other cultural material, she traces the decline of American Jews' working-class values, the loss of a distinctive language (Yiddish), the development of left-liberal politics, and general ethnic cohesiveness. Brodkin has some fascinating insights into the interplay between Jewish ethnicity and gender. For example, she observes that the stereotypes of the smothering Jewish mother and of the Jewish-American Princess may well represent Jewish men's projections on to Jewish women of their own ambivalence about assimilating into the materially alluring but often culturally and spiritually shallow postwar mainstream American culture. Unfortunately, Brodkin's perspective, which draws heavily on ``African American, neo-Marxist and critical race theory,'' neglects entirely or scants a number of key factors in the growing acceptance of Jews as full-fledged whites, such as the post-Holocaust rejection of the concept of a ``Jewish race.'' Brodkin also errs in other ways, such as romanticizing the degree of ``reciprocity'' (ethnic cohesion and mutual aid) found among Lower East Side immigrant Jews. While containing a great deal of interesting material from several disciplines, including popular culture, Brodkin's book ultimately is unsatisfying because it rests on too narrow a theoretical base and contains too many unwarranted generalizations. Thus, the author fails to sustain the view that the story of the Jews' successful assimilation into ``white culture,'' during an era of persistent discrimination against those who are now known as ``people of color,'' reflects something important about the role of race in American life. -- Copyright �1998, Kirkus Associates, LP. All rights reserved.
Review
"Brodkin is a great storyteller and here she exposes the "story" of America and its ethnic others with the stories of people she knows, her family and herself. This book should reach a very wide audience, in just the way How the Irish Became White did." -- Jane Marcus, Distinguished Professor of English, CUNY Graduate Center
"What a provocative insightful book! I admit the way Karen Brodkin uses her own family's history to weave a story about the relationship of Jewish identity in America to a broad spectrum of social and economic changes. This story explains the different Americans experiences that have shaped race and ethnicity differently. It is an impressive achievement." -- Alice Kessler-Harris, author of Women Have Always Worked: A Historical Overview
Most helpful customer reviews
0 of 0 people found the following review helpful.
Wonderful historical tale of the Jewish race.
By Vincent S. Garcia
Wonderful historical tale of the Jewish race.
0 of 1 people found the following review helpful.
Five Stars
By Martin Rothenberg
A deep penetrating view of America, about Jews but much broader. A must read book.
33 of 45 people found the following review helpful.
A Respectable Effort
By Shona
Despite my low rating, I found this book to be very interesting and an important statement on the dual-identity that exists among Jewish-Americans. This book could also serve as an important resource to anyone who holds an interest in the changing social definitions of race & class during late 19th century/20th century America, and how the Jewish community fared amongst those changes. Dr. Brodkin did an excellent job at finding published examples to show this changing opinion of Jews. She also made a wise choice in choosing to zero in on one of the main factors of American mobility which is family economics. In this aspect, this book should find it's way to any reading list pertaining to Jewish-American social/class identity studies.
On the other hand, I am disappointed in the writing style and tone of this book; although she did seem to "warn" the reader of this beforehand in the Acknowledgments section when she admitted that when she began her research, she did not intend to write specifically about Jewishness. That statement sort of set the stage for a pretty incoherent collection of information that is loosely worked into the book's intended purpose. For example, in Chapter 1., she devotes pages to statistics and descriptions of racist policies the FHA used to keep Black people out of suburbia. Although this information is interesting, how does it relate to Jewish people? In a much smaller span, Dr. Brodkin could have demonstrated the FHA's discrimination and then move on to how that affected Jewish migration into suburbia. She does a similar thing again in when she goes into detail about inequality in skilled labor in reference to Mexicans and Black people. Again, interesting, but there is too much information about a subject the book is not supposed to address. I understand that her point is to give the reader some background on how your racial identification affected your employment, but when your working text is only around 150 pp., it just detracts from the overall theme of the book.
I was also surprised at how Dr. Brodkin choose to sporadically intersperse her own experiences and family history into a book that had so much scholarly research. If she would have chosen to present the personal aspects of the topic in a more organized way (perhaps in separate chapters), it would have been much more natural to read. Also, I got the feeling that she was over-romanticizing and referencing the African-American experience simply because she herself had a history of civil-rights activism and admiration for Black culture. Again, although I find this very interesting, it only detracts from what you are trying to find out from this book...and that's the Jewish-American experience, not the African-American experience and how it either parallels or identifies with the African-American experience.
This book is far from being a masterpiece or required reading. However, the topic is interesting and I only hope that others will be willing to tackle this issue of "White-privilege", perceived & real, within the Jewish community with more seriousness and depth.
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