Ebook The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald
The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald. Join with us to be member here. This is the website that will give you alleviate of browsing book The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald to check out. This is not as the various other site; guides will be in the forms of soft data. What benefits of you to be member of this website? Get hundred compilations of book connect to download and install and obtain constantly upgraded book on a daily basis. As one of the books we will offer to you now is the The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald that features an extremely pleased idea.
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald
Ebook The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald
The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald. Change your routine to put up or waste the moment to just talk with your pals. It is done by your everyday, don't you feel tired? Currently, we will certainly reveal you the extra routine that, actually it's an older behavior to do that could make your life much more certified. When really feeling tired of always chatting with your buddies all leisure time, you can find guide entitle The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald then read it.
As one of guide compilations to suggest, this The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald has some solid reasons for you to check out. This book is quite suitable with exactly what you need currently. Besides, you will also enjoy this book The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald to review due to the fact that this is among your referred publications to read. When going to get something brand-new based on encounter, entertainment, as well as other lesson, you could use this book The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald as the bridge. Beginning to have reading habit can be gone through from different ways and also from variant kinds of publications
In reviewing The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald, currently you could not also do traditionally. In this modern era, device and also computer will aid you a lot. This is the time for you to open up the gizmo and remain in this website. It is the best doing. You could see the link to download this The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald below, can't you? Simply click the link as well as negotiate to download it. You can reach buy guide The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald by on the internet and all set to download and install. It is very different with the traditional method by gong to the book shop around your city.
Nevertheless, reviewing guide The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald in this website will certainly lead you not to bring the published publication everywhere you go. Just store guide in MMC or computer system disk and they are readily available to check out at any time. The prosperous air conditioner by reading this soft documents of the The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald can be leaded into something brand-new practice. So now, this is time to confirm if reading could boost your life or otherwise. Make The Tribes Of Yahweh: A Sociology Of The Religion Of Liberated Israel, 1250-1050 B. C. E., By Norman K. Gottwald it surely work and get all benefits.
A twentieth-anniversary reprint of the landmark book that launched the current explosion of social-scientific studies in the biblical field. It sets forth a cultural-material methodology for reconstructing the origins of ancient Israel and offers the hypothesis that Israel emerged as an indigenous social revolutionary peasant movement. In a new preface, written for this edition, Gottwald takes account of the 'sea change' in biblical studies since 1979 as he reviews the impact of his work on church and academy, assesses its merits and limitations, indicates his present thinking on the subject, and points toward future directions in the social-critical study of ancient Israel and the Hebrew Bible.
- Sales Rank: #359253 in Books
- Published on: 1979-11
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 10.25" h x 7.50" w x 2.00" l,
- Binding: Paperback
- 944 pages
About the Author
Norman K. Gottwald is Professor Emeritus of Biblical Studies, New York Theological Seminary, and Adjunct Professor of Old Testament, Pacific School of Religion, San Francisco.
Most helpful customer reviews
17 of 17 people found the following review helpful.
More and Better Than Expected!
By @joemcfddn
The C. S. Lewis book titled “The Weight of Glory” is actually a collection of essays or lectures made by Lewis. The title of the book comes from the first of these lectures and is also the most quoted of them. Since this book is a compilation, I provide below a brief overview of each essay below.
The Weight of Glory 6/8/1941 – In this address, Lewis first talks about the longings we each have: the deep longing for something which no experience on earth satisfies though we have faint glimpses of, like a memory of something long ago. It’s the desire that beauty stirs within us, the longing to be fully immersed and joined into the beauty. It’s what others have described as the God shaped void within us. Lewis argues that this longing proves that there must be a world where this longing can be fulfilled and that we are made for that world.
Lewis takes some time to discuss the idea of rewards received for work. First, there are rewards which are not directly connected to the work, such as being paid to clean for example. Then there are rewards which are clearly organically tied to the effort to obtain them, such as a good marriage is the reward for loving one’s spouse. Lewis points out that while the former can be accused of only doing the work for the reward, this makes no sense to say in the latter case. Lewis also notes that some rewards, while organically tied to the effort taken to obtain them, aren’t recognized as desirable until one has obtained them or is at least closer to that goal. Lewis uses the example that one wouldn’t know they enjoy Greek poetry until after they had gone through the work of learning Greek.
Lewis believes that heaven is like this. I think he conceived of everything in heaven as being of a higher order than things of this world. Thus he talks about how we improperly long for worldly things, which are really a false substitute for the heavenly things we ought to long for.
Lewis spends most of the remainder of the lecture talking about glory. He thinks that while seeking fame on earth may be conceited, desiring to please God is not. This is the first sense of glory. The second is in how we will “shine” as God’s masterpieces. Lewis considers this idea that God can take delight in us to be something so amazing that we can barely believe it—the “weight or burden of glory”.
Finally, Lewis discusses how we ought to keep other’s glory in mind when considering those around us and how this ought to keep us humble.
Learning in War-Time 10/22/1939 – Lewis addresses how study can seem to be a trivial pursuit during war time. His argument is primarily that we must engage in normal human activity whatever the circumstances are. And there is always some crisis or matter which may seem more important. For example, the matter of heaven and hell is always present and more significant than war. Study is a necessary undertaking to which some have been called and which they should work at despite distraction, frustration and fear.
Why I’m not a Pacifist 1940 – Lewis first lays a foundation from which he will build the rest of his arguments. The foundation consists of Lewis’ view of the conscious as having two parts: a drive to do what is right and beliefs about what right and wrong are. Lewis next explains his concept of reason by which he will address the latter portion of the conscious. A reasonable argument, says Lewis, consists of facts, “intuition”, and a series of linked, logical propositions. What Lewis means by intuition is that which can’t be argued but with which virtually everyone agrees, such as love is good and hate is bad. (Lewis believes that people “must be trained in obedience to the moral intuitions…”, an idea he also addresses in The Abolition of Man.) Authority is also an important consideration in deciding a matter, both because we don’t have time to examine every belief and because our beliefs are liable to be corrupted.
After all this groundwork, Lewis finally begins making his case. First, he considers the fact of whether or not all wars do more harm than good, concluding that “history is full of useful wars as well as of useless wars.” He next examines whether the intuition of love as better than hate (or helping as better than harming) leads to pacifism or not. First, he recognizes that we are incapable of helping everyone so that to help one means not helping another. He then states that if two parties are in conflict, for an observing party to do nothing would violate the intuition. (He assumes that action would come in the form of physical intervention and violence.) From here says, “The question is whether war is the greatest evil in the world…”. This shows that he thinks of pacifism as the view that war should never be engaged in. And the only reason he could see to take this position would be if it could be argued that war is always worse than the alternative. After this, he argues that pacifism is impractical, because pacifists will be overcome by those who are not.
Turning next to authority, Lewis argues that human authority, both specific (England at that time) and general (“righteous war” praised throughout history) support war.
Examining at last divine authority, Lewis argues that current Christian authority and Christian history both support violence. The only verse which Lewis apparently can think of which might support pacifism is Matthew 5:39, “Do not resist an evil person”. Lewis believes Jesus here is addressing personal revenge and considers Paul and Peter’s talk about government using the sword as support for Christians using the sword. Lastly Lewis considers his bias and argues that since it would be more convenient to be a pacifist, it is more likely for one to be biased towards it. In other words, not finding a logical reason to be pacifist nor authoritative support, Lewis concludes that people must be pacifist because it is easier and more convenient for them to do so.1
Transposition 5/28/1944 – Essentially, as I understand it, Lewis is addressing the argument that since alleged supernatural works of the Holy Spirit manifest as naturally explainable phenomenon, isn’t it more reasonable to believe all such instances are simply natural, not supernatural? Lewis’ argument is that the “higher” spiritual must be transposed into the “lower” natural world and must therefore use otherwise natural means to do so. He uses the metaphor of how we attempt to represent three-dimensional reality in two-dimensional drawings.
Is Theology Poetry? 11/6/1944 – Lewis addresses the question of if our beliefs about God (and even in the existence of God) are merely fanciful and quaint ideas we hold sentimentally but without any true reality behind them.
The Inner Ring 12/14/1944 – Lewis speaks about the desire to be “in” and accepted along with the fear of being left out and rejected. He warns against the danger of doing wrong in order to fit in as well as the fleeting nature of the sense of being “in”.
Membership 2/10/1945 – Lewis refutes the idea of Christianity as a private, individual, personal matter alone. He takes some time to differentiate between groups whose members are different but complementary (metaphor of church as a body) and mere collections of like people or things. Lewis also touches on hierarchy and authority. Overall, Lewis basically argues against isolated individualism on one hand and homogeneous collectivism on the other.
On Forgiveness 8/28/1947 – Lewis talks about God’s forgiveness of our sins. He explores the difference between excusing (I understand, no big deal, etc.) and true forgiveness as well as how this relates to forgiving others.
A Slip of the Tongue 1/29/1956 – Lewis warns against the temptation to “play” at Christianity which comes from the desire to hold onto the things of the world. Refusing to let go of these things causes one to not get too spiritual to the point which would require real change in their life.
3 of 3 people found the following review helpful.
Critical Analysis Book Review
By Amazon Customer
The Weight of Glory by C.S. Lewis
C.S. Lewis writes with a very intriguing and interesting style, especially in one of his great books titled The Weight of Glory. He is a very logical writer that is able to tie in emotions to keep the reader engaged and be able to relate to the topics. The book is organized in different sections with different topics. The title of this work refers to the connection to Christianity in all of his topics. C.S. Lewis is a strong Christian that directs his writing at other Christians and non-Christians; he makes the reader think about how he/she can change for the better for whatever topic is being discussed. The arguments in this piece are set up from a logical standpoint therefore, the reader will find a lot of strong warrants for each claim that Lewis states. The topics that Lewis will be discussed from Lewis’s piece include: “On Forgiveness,” “Learning in War Time,” “The Inner Ring,” and “Membership.”
The overall background of the writings includes resolving common issues in the context of Christianity. The first topic that Lewis discusses is forgiveness. An example of how he relates the topic of forgiveness to Christianity is how many Christians will ask God to excuse them instead of confessing their full sin and truly believe in God’s forgiveness. Lewis (2001) makes this claim and then backs it up with evidence immediately by writing, “If you had a perfect excuse, you would not need forgiveness; if the whole of your action needs forgiveness, then there was no excuse for it” (p. 179). This is very logical support from Lewis and it is shown by his “if, then” statements.
Another topic that Lewis brings up is titled, “Learning in War Time.” This reading describes the everyday war that Christians endure. It really struck me when Lewis said he believes that all humans are called to be righteous in the duties we participate in within this war. He then continues from a logical standpoint by saying that every duty is a religious duty, thus it is absolute that it’s our obligation perform every duty in the name of God. This statement caught my attention because it teaches me that I can do every duty I am called to do in my life to the glory of God. The way that Lewis warrants this statement comes from a very emotional standpoint, which gives the reader a strong example to test their morality in a certain situation. Lewis (2001) attacks the reader’s emotions when he writes, “Thus we may have a duty to rescue a drowning man and, perhaps, if we live on a dangerous coast, to learn lifesaving so as to be ready for any drowning man when he turns up” (p.53). Not only was I able to relate to this example, but it definitely tested my morality. Before Lewis even said in the next sentence, “It may be our duty to lose our own lives in saving him,” I already thought to myself that I would be willing to die for another person through my own moral/emotional mindset. As mentioned, I was also to be able to relate to the situation. For example, I have taken a few CPR and childhood safety classes because my mom runs a daycare; therefore, I always have to be ready to act if any of the children ever had any health implications.
“The Inner Ring” dilemma is another topic that Lewis presents. Logic is, once again, used by Lewis in the strongest way in explaining this concept and relating it to Christianity. The inner ring represents an individual always wanting to be involved in something for the lone reason of just wanting to be “in.” Unless we can find virtue, happiness, loyalty, and kindness in the things we’re involved in, we will always feel excluded and we will always be looking for more. This is exactly what Lewis explains before he boldly states his two reasons behind this dilemma. The first reason he stated was that passion for the ring is the most skillful thing in causing a good man to do bad things. In his second reason, he said that until one conquers the fear of being an outsider, an outsider that individual will remain. He even makes a clear comparison to the reader for better understanding, which is something Lewis is very effective at. He is the type of author that can make the topic easily relate to the reader, which helps with better understanding for the reader.
The last topic that Lewis discusses is the issue on “Membership.” This is another case of Lewis showing his strength in logic by making a statement and then supporting it with two bold reasons. There were two reasons behind why he stated for religion to be solitude is dangerous. He then proceeded with his logical reasoning by quoting the modern world, “You may be religious when you are alone, and I will see to it that you are never alone” (p.160). Of course, he explains in detail what this means by saying it is basically banishing all of Christianity to believe in this statement. Supporting the claim with a second warrant, he says, “There is the danger that real Christians who know that Christianity is not a solitary affair may react against that error by simply transporting into our spiritual life that same collectivism which has already conquered our secular life” (p.160). When Lewis clearly states a few reasons a claim is true, it shows how sharp his logical reasoning is.
As mentioned before, the book appealed to me in an extremely logical way. Lewis also incorporates an emotional effect on the reader in a few different topic areas. The writing was very easy for me to understand and relate to, which makes the reading much more intriguing. Even though I am the type of audience that Lewis is mainly targeting (Christians), I do believe that non-Christians would also be blown away by Lewis’s powerful writing style. The book, The Weight of Glory, showed the importance of recognizing certain topics/issues present in our world today and being able to relate them to Christianity to understand how we can make a difference for the better in the glory of God.
Citations
Lewis, C.S. The Weight of Glory. (1963). New York. (2001) Print.
5 of 5 people found the following review helpful.
Excellent Answers for Questioning Students
By Jennifer Sandberg
I would definitely recommend The Weight of Glory to any Christian with questions about living a life of faith. Lewis especially targets the college student population with his great understanding and use of logical arguments. He deals with practical concerns and pragmatic solutions. He serves the truth of the Bible with the hope found in God. In this book, Lewis attempts to address common issues young Christians struggle with as they try to own their faith in a post-World War culture. For example, in the chapter “Learning in Wartime,” he says, “If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work.” Procrastination: every college student has experienced it, and Lewis responds to it. He demonstrates an understanding off the issues, along with the feelings and emotions young people would have concerning them. He’s thorough in his logic and has obviously thought things through. In The Weight of Glory, he begins by emotionally tugging on the reader, then hits him with a sound argument, and leaves him with practical advice on how to continue living as an enlightened Christian. He brings himself on the same level as his readers; he doesn’t leave them with the lofty opinions of a scholar, but with the guidelines of one experienced Christian to a younger. In his explanations and arguments, Lewis uses a lot of analogies. This is extremely helpful as he tries to explain himself and illustrate his point, however, he sometimes takes the analogies too far. He overuses some analogies and stretches them too far. This book has made my faith stronger and inspired me to live a more thoughtful life as a Christian. I want to read more of Lewis’ works and delve more deeply into his doctrine.
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald PDF
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald EPub
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald Doc
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald iBooks
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald rtf
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald Mobipocket
The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250-1050 B. C. E., by Norman K. Gottwald Kindle
Tidak ada komentar:
Posting Komentar